welcome to the world of peace

Yes, Jesus loves me!

Yes, Jesus loves me!

Yes, Jesus loves me!

The Bible tells me so.

Jesus loves me when I'm good. 

When I do the things I should. 

Jesus loves me when I'm bad, 

but it makes him oh so sad.

Yes, Jesus loves me!

Yes, Jesus loves me!

Yes, Jesus loves me!

The Bible tells me so.

Children are God

Jesus loves me! He who died
heaven's gate to open wide;
He will wash away my sin,
let His little child come in.

Yes, Jesus loves me!
Yes, Jesus loves me!
Yes, Jesus loves me!
The Bible tells me so.

Jesus loves me! He will stay
close beside me all the way.
Thou hast bled and died for me,
I will henceforth live for Thee.

Yes, Jesus loves me!
Yes, Jesus loves me!
Yes, Jesus loves me!
The Bible tells me so.

jesus loves

Jesus loves me! this I know,
For the Bible tells me so.
Little ones to Him belong;
they are weak but He is strong.

Yes, Jesus loves me!
Yes, Jesus loves me!
Yes, Jesus loves me!
The Bible tells me so.

Jesus loves me! loves me still,
'tho I'm very weak and ill,
that I might from sin be free,
bled and died upon the tree.

Yes, Jesus loves me!
Yes, Jesus loves me!
Yes, Jesus loves me!
The Bible tells me so.

Atonement

The Atonement was indispensable because the Fall of Adam brought two kinds of death into the world.

The Atonement was the foreordained but voluntary act of the Only Begotten Son of God in which He offered His life and spiritual anguish as a redeeming ransom for the effect of the Fall of Adam upon all mankind and for the personal sins of all who repent.

The literal meaning of the English word Atonement is self-evident: at-one-ment, the bringing together of things that have been separated or estranged. The Atonement of Jesus Christ was indispensable because of the separating transgression, or Fall, of Adam, which brought two kinds of death into the world when Adam and Eve partook of the fruit of the tree of knowledge of good and evil.3 Physical death brought the separation of the spirit from the body, and spiritual death brought the estrangement of both the spirit and the body from God. As a result of the Fall, all persons born into mortality would suffer these two kinds of death. But we must remember the Fall was an essential part of Heavenly Father’s divine plan. Without it no mortal children would have been born to Adam and Eve, and there would have been no human family to experience opposition and growth, moral agency, and the joy of resurrection, redemption, and eternal life.4

The need for this Fall and for an atonement to compensate for it was explained in a premortal Council in Heaven at which the spirits of the entire human family attended and over which God the Father presided. It was in this premortal setting that Christ volunteered to honor the moral agency of all humankind even as He atoned for their sins. In the process, He would return to the Father all glory for such redemptive love.5

This infinite Atonement of Christ was possible because (1) He was the only sinless man ever to live on this earth and therefore was not subject to the spiritual death resulting from sin, (2) He was the Only Begotten of the Father and therefore possessed the attributes of godhood that gave Him power over physical death,6 and (3) He was apparently the only one sufficiently humble and willing in the premortal council to be foreordained to that service.7

Who is Jesus Christ

asked, “Whom say ye that I am?” Simon Peter, the chief Apostle answered, “Thou art the Christ, the Son of the living God” (Matthew 16:15–16). Peter later testified that Jesus “was foreordained before the foundation of the world” (1 Peter 1:20). He was “in the beginning with the Father, and [is] the Firstborn” (D&C 93:21).

When the Father’s plan—the plan of salvation and happiness (seeAlma 34:9)—was presented (see Alma 42:5, 8), one was required toatone to provide redemption and mercy to all those who accepted the plan (see Alma 34:16; 39:18; 42:15). The Father asked, “Whom shall I send?” He who was to be known as Jesus freely and willingly chose to answer, “Here am I, send me” (Abraham 3:27). “Father, thy will be done, and the glory be thine forever” (Moses 4:2).

In preparation, the earth was created: “By the Son I created [the earth], which is mine Only Begotten,” declared the Father (Moses 1:33; see also Ephesians 3:9; Helaman 14:12; Moses 2:1).

Titles of Jesus Christ

He was known as Jehovah by the Old Testament prophets (seeAbraham 1:16; Exodus 6:3). The prophets were shown of His coming: “Behold the Lamb of God, yea, even the Son of the Eternal Father!” (1 Nephi 11:21; see also John 1:14). His mother was told, “Call his name Jesus. … He shall be … called the Son of the Highest” (Luke 1:31–32).

Many titles and names are descriptive of His divine mission and ministry. He Himself taught: “I am the light and the life of the world. I am Alpha and Omega, the beginning and the end” (3 Nephi 9:18). “I am … your advocate with the Father” (D&C 29:5; see also D&C 110:14). “I am the good shepherd” (John 10:11). “I am Messiah, the King of Zion, the Rock of Heaven” (Moses 7:53). “I am the bread of life: he that cometh to me shall never hunger [or] thirst” (John 6:35). “I am the true vine, and my Father is the husbandman” (John 15:1). “I am the resurrection, and the life” (John 11:25). “I am … the bright and morning star” (Revelation 22:16), “Jesus Christ, your Redeemer, the Great I Am” (D&C 29:1).

He is the Mediator (see 1 Timothy 2:5), the Savior (see Luke 2:11), the Redeemer (see D&C 18:47), the Head of the Church (see Ephesians 5:23), its Chief Cornerstone (see Ephesians 2:20). At the last day, “God shall judge … men by Jesus Christ according to [the] gospel” (Romans 2:16; see also Mormon 3:20).

“God so loved the world, that he gave his only begotten Son” (John 3:16); “wherefore, redemption cometh in and through the Holy Messiah; for he is full of grace and truth” (2 Nephi 2:6).

The Prophet Joseph Smith was often asked, “What are the fundamental principles of your religion?”

“The fundamental principles of our religion are the testimony of the Apostles and Prophets, concerning Jesus Christ, that He died, was buried, and rose again the third day, and ascended into heaven; and all other things which pertain to our religion are only appendages to it.”1